Judges 4-Ruth 4: The cycle of sin and the line of salvation
This is going to be an eventful reading week, a tale of two books which cannot be more different from each other! With the book of Judges, you see "history repeating itself" with cycles of Sin-Slavery-Supplication-Salvation - it appears that the Israelites do not learn from the lessons of history. Each cycle just went deeper into the throes of depravity. However, it is interesting to note that traditionally the book of Judges is paired together with the book of Ruth, what a start contrast! Instead of a cycle, the history in Ruth is presented linearly, in a straight line pointing to the birth of a significant person. Judges started with the death of Joshua, while Ruth ends with the birth of David. Despite the gory details of Judges and through the glorious drama of Ruth, God providentially works out His purpose in preserving the lineage of the one true King who will eventually rule for all time.
The key to reading Judges and Ruth is to not to read the narrative in hindsight but to experience the plot as it unravels and feel the frustration of the drama before it finally trickles to a glimmer of hope and restoration. Although Judges should be rated "R" for its contents, it is a realistic account of how radical is the state of human depravity when "everyone did what was right in his own eyes" (Judg 17:6, 21:25). With the death of Joshua, there is no single national leader to unite the nation - four times, the refrain - "In those days there was no king in Israel" - echoes the cry of the nation, we need someone who can truly rule over us. What an irony that the Moabites who oppressed Israel for 18 years (Judg 3:14), gave rise to a Moabite woman named Ruth, who would end up being the great-grandmother of King David (Ruth 1:4, 4:21-22). What a drama!
CLICK HERE to download the overview illustration for the book of Judges and Ruth.
CLICK HERE to submit your questions for an upcoming Emmaus Fireside Online Chat (Wed, March 24 at 8pm) - especially questions from your children. We look forward to receiving your responses. Our focus is on the first five books of the Bible (Genesis to Deuteronomy).
Connecting the dots
Although Israel was now living in the land of Canaan, it was more of a case of Canaan living in Israel. What an irony - that which Israel is supposed to drive out is now driving them! Note that each cycle of Sin-Slavery-Supplication-Salvation did not happen on the same level, it was cycles that keep spiraling downwards! With each deliverance, Israel relapsed into accommodation and idolatry and repeated the cycle, degenerating further each time. The book of Judges is a consequential record for not heeding the following warnings:
- "But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell." (Num 33:55)
- "But if your heart turns away and you will not obey, but are drawn away and worship other gods and serve them, I declare to you today that you shall surely perish. You shall not prolong your days in the land where you are crossing the Jordan to enter and possess it." (Deut 30:17-18)
- "And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice." (Gen 22:18)
- "The scepter shall not depart from Judah, nor the ruler's staff from between his feet." (Gen 49:10)
- "The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him." (Deut 18:15)
Activity idea
Tim Keller has a helpful matrix to identify common forms of idolatry.
This is the dilemma of all humanity: witnessing the glory of our Creator (Rom 1:18-32) and experiencing his benevolence, yet trusting in the idols of our hearts instead of Him. To the extent that the judges saved God's people, we see the saving work of God in and through Jesus Christ. He is our Savior who defeated sin and death and freed us from the powers of this fallen world (John 12:31, Col 1:13, 1 Cor 15:57).
(Ref: A Biblical Theology Introduction to the Old Testament, Judges).
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